大學(xué)生的英語演講稿(通用8篇)
演講稿的寫法比較靈活，可以根據(jù)會議的內(nèi)容、一件事事后的感想、需要等情況而有所區(qū)別。在現(xiàn)在社會，能夠利用到演講稿的場合越來越多，怎么寫演講稿才能避免踩雷呢？下面是小編幫大家整理的大學(xué)生的英語演講稿，希望能夠幫助到大家。
大學(xué)生的英語演講稿1
If There Were No After Life
whether there's afterlife, the answer has never been the same. the atheists deny after life, believing that our life is no more than from the cradle to the grave. they may care about their illustrious names after death; they may feel attached to the affection of their offspring, but they never lay their hopes on their afterlife. they may also say that good will be rewarded with good, and evil with evil, but they don't really believe any retribution in their after life.
however, in the religious world or among the superstitious people, the belief in afterlife is very popular. they do not only believe in afterlife, but thousands of reincarnations as well. in the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the buddha and the bodhisattvas.
maybe they really believed it, or maybe they just wanted to make use of people's veneration, the ancient emperors always declared that they were the real dragons, the sons of god, while the royal ministers claimed to be the reincarnations of various constellations. but can the stars reincarnate?
many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but mainly to let god see their sincerity so as to be reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice. they do believe in afterlife. but i can't help asking: suppose there were no afterlife, would you still do good deeds and strive for virtues? and if god does not see what you are doing, would you still be so upright and selfless? if you work, not for serving the public and liberating the others, but just for a better afterlife of your own, isn't it a little too selfish? comparing with this kind of believers, those who don't believe in afterlife, but still keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other.
you may wonder if i believe in afterlife. my answer is: i know nothing about my previous life, so i dare not make improper comments on afterlife. but i do hope there's afterlife! because our present life is so short that so many things slip away before our proper understanding. i have so many dreams, so many wishes, so many ambitions, as well as so many regrets and concerns. if there were no afterlife, all of them will remain unrealized!
i'm not contented with the present commonplace life, i'm very much attached to the affections that should have been mine but have been washed away by the hurrying time, and i yearn for the perfection and maturity if i could start all over again. so believe it or not, i'd rather there were afterlife.
大學(xué)生的英語演講稿2
Development and the Environment
It is undeniable that the worsening environment has become the biggest concern of the present-day world. Land resources are dwindling because of water loss and soil erosion. Waste gases poison the air we breathe. The rivers and lakes are polluted by waste dumped in them from factories. It is probably no exaggeration to say that deterioration of the quality of the environment threatens the existence of mankind itself.
Some people are of the opinion that the environmental problem is the price we have to pay for economic development. But I do not think that this argument is valid. After all, what is the point of economic growth if people's lives are adversely alfected by worsening environmental pollution?
If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.
There is plenty of evidence to show that sustainable development can be achieved by balancing economic growth with protection of the environment. The key to achieving this is to make people aware of the seriousness of the problem. Both governments and ordinary citizens should join hands to make this world a better place to live in, not only for ourselves, but also for future generations.
大學(xué)生的英語演講稿3
尊敬的xx:
大家好！我叫陳。很高興在這里分享我對成長煩惱的看法。
長大了，就像生活中的一艘船，駕著浪面。有時平靜，有時艱難。但是我長大的船，并不是一切都在走。對我來說，酸的，甜的，苦的，呵呵，一切。
現(xiàn)在，隨著我的成長，正在成為成年人，所以在父母眼里，我不再是一個孩子。有時，他們會說& quot你& # 39；我長大了，不是小孩子了！"我一聽這個頭就疼。
當(dāng)我還是個小男孩的時候，我的生活是如此的輕松。但是現(xiàn)在，前面的海浪更大，大海更曲折，我成為一名中學(xué)生，這一切我都過去了。我& # 39；我更高，作業(yè)更多，學(xué)習(xí)更多的科目，有更多的考試。當(dāng)我還是個孩子的時候，無論發(fā)生什么我都是錯的，沒有人來責(zé)怪我。但是現(xiàn)在，如果我做錯了什么，我的父母就會大喊大叫。輕松的時光將離我遠(yuǎn)去。我會更忙。
學(xué)習(xí)壓力一直困擾著我。長大后，更多的'工作漸漸像小山一樣。放學(xué)后，我不敢玩，去看自己喜歡的書，我& # 39；恐怕我能& # 39；為了完成這項(xiàng)工作，我只能拼命把我書里的鋼筆弄成波浪形，例如，我必須在回家的路上跑步。課程也逐漸繁重。每天晚上回家復(fù)習(xí)，我看了很多書，我真的不知道學(xué)習(xí)什么科目，是語文？還是數(shù)學(xué)？還是地理？或者……
我該怎么辦？展望未來的生活。
大學(xué)生的英語演講稿4
now of course, this does not mean that we should all stop collaborating -- and case in point, is steve wozniak famously coming together with steve jobs to start apple computer -- but it does mean that solitude matters and that for some people it is the air that they breathe. and in fact, we have known for centuries about the transcendent power of solitude. it's only recently that we've strangely begun to forget it. if you look at most of the world's major religions, you will find seekers -- moses, jesus, buddha, muhammad -- seekers who are going off by themselves alone to the wilderness where they then have profound epiphanies and revelations that they then bring back to the rest of the community. so no wilderness, no revelations.
this is no surprise though if you look at the insights of contemporary psychology. it turns out that we can't even be in a group of people without instinctively mirroring, mimicking their opinions. even about seemingly personal and visceral things like who you're attracted to, you will start aping the beliefs of the people around you without even realizing that that's what you're doing.
and groups famously follow the opinions of the most dominant or charismatic person in the room, even though there's zero correlation between being the best talker and having the best ideas -- i mean zero. so ... (laughter) you might be following the person with the best ideas, but you might not. and do you really want to leave it up to chance? much better for everybody to go off by themselves, generate their own ideas freed from the distortions of group dynamics, and then come together as a team to talk them through in a well-managed environment and take it from there.
大學(xué)生的英語演講稿5
so if you picture the typical classroom nowadays: when i was going to school, we sat in rows. we sat in rows of desks like this, and we did most of our work pretty autonomously. but nowadays, your typical classroom has pods of desks -- four or five or six or seven kids all facing each other. and kids are working in countless group assignments. even in subjects like math and creative writing, which you think would depend on solo flights of thought, kids are now expected to act as committee members. and for the kids who prefer to go off by themselves or just to work alone, those kids are seen as outliers often or, worse, as problem cases. and the vast majority of teachers reports believing that the ideal student is an extrovert as opposed to an introvert, even though introverts actually get better grades and are more knowledgeable, according to research. (laughter)
okay, same thing is true in our workplaces. now, most of us work in open plan offices, without walls, where we are subject to the constant noise and gaze of our coworkers. and when it comes to leadership, introverts are routinely passed over for leadership positions, even though introverts tend to be very careful, much less likely to take outsize risks -- which is something we might all favor nowadays. and interesting research by adam grant at the wharton school has found that introverted leaders often deliver better outcomes than extroverts do, because when they are managing proactive employees, they're much more likely to let those employees run with their ideas, whereas an extrovert can, quite unwittingly, get so excited about things that they're putting their own stamp on things, and other people's ideas might not as easily then bubble up to the surface.
now in fact, some of our transformative leaders in history have been introverts. i'll give you some examples. eleanor roosevelt, rosa parks, gandhi -- all these peopled described themselves as quiet and soft-spoken and even shy. and they all took the spotlight, even though every bone in their bodies was telling them not to. and this turns out to have a special power all its own, because people could feel that these leaders were at the helm, not because they enjoyed directing others and not out of the pleasure of being looked at; they were there because they had no choice, because they were driven to do what they thought was right.
大學(xué)生的英語演講稿6
My topic is Honesty
As a correspondent of the Qingdao Morning News, I visited Dr. James Gilman, the President of the International Committee for Marco Polo Studies in England. In this picture, this is James, and this is me and we are looking at a dragon's tooth. This is a true story.
65 years ago, James lived in Qingdao. Then he was only 5 years old. He often visited the Aquarium and was fascinated by a creature on display there, which he thought was a dragon. He was afraid of its sharp teeth and wanted one to keep as a treasure.
In the late 1930s, when the Japanese occupied Qingdao, his family had to leave. On his last day in Qingdao, he ran to the Aquarium and pulled out one of the teeth from the dragon's mouth.
He kept the tooth for the next 65 years, but the feeling of guilt at having stolen it was there in the background all through his life. It was always on his conscience, and the feeling intensified as he became older. Finally he decided to put right his childish error. In 20xx, he visited Qingdao and returned it to the Aquarium with his sincere apologies. He received a warm welcome.
When James visited Qingdao, I accompanied him all the time and reported on his visit. I was deeply touched by his honesty. It has taught me a lot. I think to err is human. The important thing is to have the courage to admit and correct one's error.
Honesty is a vital quality of human behaviour. So we should try to keep an honest mind in everything we say and do. I would like to say to all of my friends: Let's be honest people of good moral character.
Thank you.
大學(xué)生的英語演講稿7
親愛的老師和同學(xué)們：
下午好，我很高興在這里發(fā)表演講！這次，我我想談?wù)動⒄Z。
眾所周知。英語在今天非常重要。現(xiàn)在世界各地都在使用它。
我愛英語。我八歲的時候，我媽媽送我去了一所英語學(xué)校。在那里，我和其他孩子一起玩游戲，唱英文歌。我也經(jīng)常跟著磁帶讀英語，在家看英語動畫片。通過和英國人交談，我交了越來越多的朋友，也提高了我的英語口語。然后我發(fā)現(xiàn)了語言的美，開始了我在英語世界的多彩夢。它讓我自信，給我?guī)順O大的快樂。
我希望有一天我能環(huán)游世界，用英語向他們介紹中國，比如長城、故宮等。當(dāng)然，我想去倫敦，因?yàn)橛怯⒄Z發(fā)展的地方。
我知道，羅馬不是一天建成的。我相信經(jīng)過不斷的努力學(xué)習(xí)，總有一天我會把英語說得很好。
想要被愛，就要學(xué)會去愛，去討喜。所以我相信當(dāng)我每天熱愛英語時，它也會愛我。
范文2尊敬的老師們，女士們，先生們，我的同學(xué)們：早上好！它。我很高興站在這里演講。首先，我自我介紹一下。我叫童瑤。我是呈貢中學(xué)七年級二班的！今天我的題目是：“創(chuàng)新思維”
你有沒有想過什么是創(chuàng)新思維？有人會說，“思考一些不同的東西！”事實(shí)上，它。it’沒那么簡單。有沒有想過如何去思考一些不一樣的東西？現(xiàn)在，我來給你詳細(xì)解釋一下！
首先，我們應(yīng)該承認(rèn)，創(chuàng)新的`想法確實(shí)是從一個人的頭腦中開始的，然后才會出現(xiàn)在這個世界上。只有這樣，我們才有創(chuàng)新的力量。例如，收音機(jī)、電視、電話等等，都是由科學(xué)家開發(fā)的。這些科學(xué)家都有能力和勇氣去思考不同的事情。眾所周知，阿爾伯特·愛因斯坦是核彈的策劃者。
第二，要善于發(fā)現(xiàn)，能夠打破常規(guī)。有時候，我們周圍有很多創(chuàng)新的主題。但更多的時候我們?nèi)狈Πl(fā)現(xiàn)的能力所以，只有善于發(fā)現(xiàn)和總結(jié)，才能創(chuàng)新。最后我想說，作為一個新世紀(jì)的中學(xué)生，一定要有勇于創(chuàng)新的勇氣和信心。）而且要為國家的發(fā)展好好學(xué)習(xí)！因?yàn)槲覀兪亲鎳慕ㄔO(shè)者！
尊敬的老師們，女士們，先生們，和我的同學(xué)們，根據(jù)我上面所說的，你們對“創(chuàng)新思維”？你當(dāng)然有！我相信我的演講是完美的！而且我也相信，只要我們拓展思維，就會發(fā)現(xiàn)不一樣的東西。那是。僅此而已！謝謝大家的傾聽！
大學(xué)生英語演講比賽征文稿3我?guī)е鞣N夢想長大。今天我想分享其中的兩個。兩者都與演奏樂器有關(guān)。
我四歲的時候，媽媽給我買了一架電鋼琴。站在房子中間的黑色儀器嚇了我一跳。日復(fù)一日，我不得不和我的鋼琴老師一起練習(xí)。我從來沒有喜歡過她，我能記得的只有她不耐煩的話語。錯誤，”“錯誤”和“錯誤”又來了。而媽媽總是站在她這邊，說我不夠聰明或者練的不夠努力。
我這樣做了一年，但一直沒有發(fā)展出什么興趣。我每天練習(xí)只是因?yàn)槲冶仨氝@樣做。很多次在夢里看到媽媽和老師的長臉，聽到他們嚴(yán)厲的話語。真的，夢應(yīng)該更恰當(dāng)?shù)慕胸瑝�。后來有一天，我看到媽媽和鋼琴老師輕聲說話，后來，那個老師再也沒有出現(xiàn)，鋼琴也不見了。媽媽不開心，但我很高興，因?yàn)楝F(xiàn)在我可以在晚飯后看電視上的卡通節(jié)目，再也不用鋼琴了。
幾年后。時間，另一種樂器的夢想開始了，它開始于一位杰出音樂家的二胡或二胡音樂會。悠揚(yáng)的曲調(diào)把我?guī)ё吡耍矣X得自己躺在草原上，沉醉在溫和的陽光和甜美的花朵中。隨著音樂的停止，我意識到這是一個美麗的夢，我想繼續(xù)這個夢。那個音樂家后來成了我的二胡老師。兩年了，他讓我每天練一個小時，目標(biāo)是讓我和他在同一個舞臺上玩二胡。每當(dāng)我犯了錯誤，他也會相當(dāng)嚴(yán)厲，讓我更加練習(xí)。壓力確實(shí)難以承受，但與此同時，在那場音樂會上開始的夢想仍在繼續(xù)。當(dāng)我在練習(xí)的時候，夢似乎把我?guī)ё吡�，而且，我的父母似乎也在夢里。他們靜靜地坐著，聽著，仿佛也躺在草原上，享受著陽光和鮮花。無論如何，壓力和激情交織在一起，他們一起努力推動我前進(jìn)。每一步進(jìn)步都來自努力工作，但也帶來了巨大的快樂。
我承認(rèn)在二胡的世界里，我很幸運(yùn)地在壓力和激情之間找到了平衡。然而在現(xiàn)實(shí)生活中，往往壓力太大，激情太少，就像我的鋼琴噩夢一樣。從小學(xué)開始，我們就被逼著沒日沒夜的學(xué)習(xí)，天天考，五遍抄詞匯，每一課都要當(dāng)著老師的面背。學(xué)生所有的夢都是老師和父母的長臉，而不是陽光和鮮花的夢。
我希望所有的老師都意識到學(xué)習(xí)不能沒有激情。我還記得我和老師的第一次二胡表演。我壓力很大，沒有。我前一天晚上沒怎么睡覺，因?yàn)槲抑廊绻腋阍伊�，也會影響他的聲譽(yù)。當(dāng)我走上舞臺時，我緊張得差點(diǎn)把二胡倒過來。當(dāng)燈亮的時候，讓我非常驚訝的是，我看到我的父母、同學(xué)和其他老師坐在第一排，臉上帶著燦爛的微笑。就跟我練的時候一樣。激情一下子淹沒了我，那天晚上我彈得太好了，甚至連我的二胡老師都不知道。我不知道為什么。我當(dāng)然知道，我也知道我玩二胡的夢想還會繼續(xù)。
大學(xué)生的英語演講稿8
now if all this is true, then why are we getting it so wrong? why are we setting up our schools this way and our workplaces? and why are we making these introverts feel so guilty about wanting to just go off by themselves some of the time? one answer lies deep in our cultural history. western societies, and in particular the u.s., have always favored the man of action over the man of contemplation and “man“ of contemplation. but in america's early days, we lived in what historians call a culture of character, where we still, at that point, valued people for their inner selves and their moral rectitude. and if you look at the self-help books from this era, they all had titles with things like “character, the grandest thing in the world.“ and they featured role models like abraham lincoln who was praised for being modest and unassuming. ralph waldo emerson called him “a man who does not offend by superiority.“
but then we hit the 20th century and we entered a new culture that historians call the culture of personality. what happened is we had evolved an agricultural economy to a world of big business. and so suddenly people are moving from small towns to the cities. and instead of working alongside people they've known all their lives, now they are having to prove themselves in a crowd of strangers. so, quite understandably, qualities like magnetism and charisma suddenly come to seem really important. and sure enough, the self-help books change to meet these new needs and they start to have names like “how to win friends and influence people.“ and they feature as their role models really great salesmen. so that's the world we're living in today. that's our cultural inheritance.
now none of this is to say that social skills are unimportant, and i'm also not calling for the abolishing of teamwork at all. the same religions who send their sages off to lonely mountain tops also teach us love and trust. and the problems that we are facing today in fields like science and in economics are so vast and so complex that we are going to need armies of people coming together to solve them working together. but i am saying that the more freedom that we give introverts to be themselves, the more likely that they are to come up with their own unique solutions to these problems.
so now i'd like to share with you what's in my suitcase today. guess what? books. i have a suitcase full of books. here's margaret atwood, “cat's eye.“ here's a novel by milan kundera. and here's “the guide for the perplexed“ by maimonides. but these are not exactly my books. i brought these books with me because they were written by my grandfather's favorite authors.
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